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The Da Vinci Code: Of Magdalene, Gnostics, the Goddess and the Grail

The Da Vinci Code: Of Magdalene, Gnostics, the Goddess and the GrailReleased in March 2003, The Da Vinci Code by Dan Brown has sold more than 4.5 million copies (as of January 2004, despite the six percent decline in hardback sales overall). It has camped atop the New York Times bestseller list. In November, ABC aired a primetime special entitled Jesus, Mary and Da Vinci: Exploring Controversial Theories About Religious Figures and the Holy Grail. Variety.com recently announced, "Ron Howard, Brian Grazer and Akiva Goldsman—the Oscar-winning triumvirate from 'A Beautiful Mind'—are reteaming to make 'The Da Vinci Code' for Sony Pictures Entertainment.” According to USA Today, "Code' s popularity shows that 'readers are clamoring for books which combine historic fact with a contemporary story line,' says Carol Fitzgerald, president of Bookreporter.com.... 'They say, "I like being able to learn something as well as read a story".'" USA Today also noted at least 90 related books on religion, history and art, which have seen sales rise as well.

According to Richard Wightman Fox, author of the soon-to-be-published Jesus in America in a U.S. News & World Report article last month, The Da Vinci Code "is riding the wave of revulsion against corruption in the Catholic Church." The article continues, "What Brown's novel taps into above all is a persistent American desire to recapture the true, original Jesus. 'That's what Protestantism itself has always been about,' says Fox."

The book—complete with footnotes of source materials—is a novel, but in a controversial introductory note, Brown writes that "all descriptions of documents and secret rituals are accurate." Are they? An incomplete list of author Dan Brown's theses include (the following list primarily based on The feminist mystique, first published in Haaretz Daily (Jerusalem) by Aviad Kleinberg November 7, 2003):

Early Christianity entailed "the cult of the Great Mother"
Mary Magdalene represented the feminine cult and the Holy Grail of traditional lore

she was also Jesus' wife and the mother of his children Magdalene's womb, carrying Jesus offspring, was the legendary Holy Grail (as seen in Da Vinci's encoded paining, The Last Supper)

Jesus was not seen as divine (God) by His followers until Emperor Constantine declared him so for his own purposes

The Nicean Council of the 3rd Century was the context for Constantine's power grab and the relationship of Magdalene as paramour of Christ was quashed there

"Mary Magdalene's remains and the secret documents that tell the real story were found on the Temple Mount when Jerusalem was conquered in the First Crusade.”

Brown sees a connection between the Nag Hammadi documents (a.k.a., Gnostic Gospels) discovered in 1945 and this storyline

The "truth" about Christ and Mary Magdalene has been kept alive by a secret society named the Priory of Sion that was lead by great minds like Da Vinci

Dubious doctrines like Goddess worship and neo-Gnosticism, critics charge, provide the core of Brown's acclaimed novel (although Brown makes egregious errors even within those, e.g., Gnostics would be repulsed by the idea of physical relations between Mary Magdalene and Jesus). Given the book's liberal use of long-debunked heresies and flashy but baseless theories on everything from church tradition to architecture to the heads of a secret society, cataloguing Brown's scholarly infractions will exhaust the casual reader who will likelier readily embrace such fast-paced fiction uncritically. As Sandra Miesner (featured below) states, "The Da Vinci Code takes esoterica mainstream.” Thus, as similar volumes and a film adaptation follow on its tail, we hope to shed light on at least some of the critical, if unoriginal, issues raised by the book.

Critics assail Brown's appeals to scholarship and history, which range from questionable to outlandish to (some say) outrageous. Yet, hot sales and fawning reviews by the press and readers alike (see Amazon.com's listing of the book and accompanying opinions) indicate that many are buying into this brew of conspiracy theory, romance novel and pseudo-scholarship. Perhaps postmodernists, given to thinking via emotions and wide-open to conspiracy theories surrounding empowered groups, have found the perfect mix. Do Brown's claims and implications line up with evidence, historical fact or truth? Does this matter or is "truth" only a bargaining chip for the empowered group of the day, such as the Catholic Church?

Where did these notions originate? Dr. James Hitchcock, cited on  Beliefnet.com December 30, 2003 (beliefnet.com/story/135/story_13519.html), writes, "The Gnostics did not accept the Incarnation of Jesus and treated doctrinal orthodoxy as being too literal-minded. The gospels were not to be taken at face value but as stories with hidden symbolic meanings.” Hitchcock further explains, "Thus it was possible to write new 'gospels,' since the Gnostics were not bound by what may or may not have happened while Jesus was on earth. Mary Magdalene could become Jesus’ intimate, and the New Testament could be dismissed as essentially false. ([Again,] modern people like Dan Brown, who treat the Gnostic gospels as history, miss the point—to the Gnostics themselves it was irrelevant what actually happened when Jesus was on earth, if he ever was.)”

Writing in Crisis , Sandra Meisel coolly notes, "By manipulating his audience through the conventions of romance-writing, Brown invites readers to identify with his smart, glamorous characters who’ve seen through the impostures of the clerics who hide the 'truth' about Jesus and his wife. Blasphemy is delivered in a soft voice with a knowing chuckle: '[E]very faith in the world is based on fabrication.'”

The wisest sage of all time wrote, "There is nothing new under the sun" (Ecclesiastes 1: 9b). Here, in The Da Vinci Code, we hear echoes of the Jesus Seminar which in its heyday in the 1990s recycled Gnostic heresies and took the dead-end path of higher criticism of the late 19th Century. Apologetics researcher Rich Poll observes that the early Church spent much of its energy battling heresy. This doctrinal war, in many ways, culminatated in the Nicene Council's creed. How interesting that a revisionist account of such times and issues dressed up as well-researched historical fiction brings us full circle. In our Special Focus, we seek to address:

Mary Magdalene Biography

Mary Magdalene new testament

Who is Mary Magdalene?

About the Mary Magdalene

The Gnostic Church of St. Mary Magdalene

The Da Vinci Code: Of Magdalene, Gnostics, the Goddess and the Grail

The Gospel of Mary Magdalene

Mary Magdalene was not a prostitute(Saint or Sinner?)

The Rose Line of Mary Magdalene

Was Mary Magdalene the wife of Jesus Christ?

St Mary Magdalene Medal

Mary Magdalene is the Holy Grail

Mary Magdalene in the Grotto
by Jules-Joseph Lefebvre. 1876
Mary Magdalene in the Grotto by Jules-Joseph Lefebvre. 1876

Magdalene in the Desert
by Domenico Piola 1674
Magdalene in the Desert by Domenico Piola 1674

Mary Magdalene in the Desert.
Honore Daumier. c. 1848-52
Mary Magdalene in the Desert. Honore Daumier. c. 1848-52

Mary Magdalene in the Desert.
By José de Ribera. 1641
Mary Magdalene by José de Ribera. 1641

Mary Magdalene.
By Murillo. 1650-55
Mary Magdalene. By Murillo. 1650-55

Christ and Mary Magdalene
by Rubens
Christ and Mary Magdalene by Rubens

Noli me Tangere
By Corregio 1525
Noli me Tangere By Corregio 1525

Mary Magdalene on The Last Supper.
By  Leonardo da Vinci
Mary Magdalene in The Last Supper. Leonardo da Vinci

Pieta: Mary & The death of Jesus.
 Michelangelo Buonarroti
Pieta: Mary & The death of Jesus. Michelangelo Buonarroti

Mary Magdalene.
By Donatello. 1455
Mary Magdalene. By Donatello. 1455

Penitent Mary Magdalen.
By Titian 1560
Penitent Mary Magdalen by Titian 1560

Saint Mary Magdalene.
By Titian. 1533
Saint Mary Magdalene by Titian. 1533

Mary Magdalene
By Luca Signorelli 1504
Mary Magdalene By Luca Signorelli 1504

Penitent Magdalene.
 By Caravaggio. 1597
Penitent Magdalene. By Caravaggio. 1597

Mary Magdalene.
By Perugio.1490
Mary Magdalene. By Perugio.1490

Mary Magdalene.
 By Anthony Sandys. Ca. 1860
Mary Magdalene. By Anthony Frederick Augustus Sandys

The Magdalene.
By El Greco. 1576-78
The Magdalene. By El Greco. 1576-78

Penance of Mary Magdalene.
By El Greco. 1585-90
Penance of Mary Magdalene. By El Greco. 1585-90

Saint Mary Magdalene.
By El Greco. 1580-85
Saint Mary Magdalene. By El Greco. 1580-85

Penitent Magdalene
by Antonio Canova
Penitent Magdalene, by Antonio Canova.

Saint Mary Magdalene.
By Carlo Dolci. 1660-70
Saint Mary Magdalene. By Carlo Dolci. 1660-70

Assumption of Magdalene
By Giovanni Lanfranco
Assumption of Magdalene By Giovanni Lanfranco

Assumption of Mary Magdalene
By Antolinez
Assumption of Mary Magdalene By Antolinez

Assumption of Magdalene into Heaven
Domenichino 1620
The Assumption of Mary Magdalene into Heaven Domenichino 1620

Saint Mary Magdalene Penitent.
By  Domenico Feti. 1615
 Saint Mary Magdalene Penitent. By  Domenico Feti. 1615

Penitent Mary Magdalene
by Francesco Hayez. 1825
The penitent Mary Magdalene by Hayez, Francesco. 1825

Mary Magdalene at the Tomb
By Grammatica, Antiveduto Early 1620s

Mary Magdalen.
by Bernardino Luini. 1525
Mary Magdalen. by Bernardino Luini. 1525

The Penitent Magdalene
By Guido Reni 1635
The Penitent Magdalene By Guido Reni 1635

Penitent Magdalene.
By Artemisia Gentileschi c. 1630/32
 Penitent Magdalene. By Artemisia Gentileschi c. 1630/32

Christ Appearing to Mary Magdalene
By anon. early 15th
Christ Appearing to Mary Magdalene. By anon. early 15th

Appearance of Christ to Mary Magdalene.
 By Alexander Ivanov. 1834-1836
The Appearance of Christ to Mary Magdalene. By Alexander Ivanov. 1834-1836.

Mary Magdalene.
By John Gossaert c. 1525-30
Mary Magdalene. By John Gossaert c. 1525-30

The Magdalen Reading
By Weyden Rogierc. 1435
 The Magdalen Reading By Weyden Rogierc. 1435

Life of Mary Magdalene: Noli me tangere
By Giotto di Bondone
Life of Mary Magdalene: Noli me tangere By Giotto di Bondone

Risen Christ Appearing to Mary Magdalen
Rembrant 1638
The Risen Christ Appearing to Mary Magdalen Rembrant 1638

Life of Mary Magdalene: Raising of Lazarus
By Giotto di Bondone
Life of Mary Magdalene: Raising of Lazarus By Giotto di Bondone

Mary Magdalene.
By Jan van Scorel
Mary Magdalene. By Jan van Scorel

Martha and Mary Magdalene.
By Merisi Carravaggio c. 1598
Martha and Mary Magdalene. By Merisi Carravaggio c. 1598

Penitent Magdalene
By Joseph Heintz
Penitent Magdalene By Joseph Heintz

Life of Mary Magdalene: Noli me tangere
By Giotto di Bondone 1320s
Life of Mary Magdalene: Noli me tangere By Giotto di Bondone 1320s

Life of Mary Magdalene: The Hermit Zosimus Giving a Cloak to Magdalene
By Giotto di Bondone 1320s
Life of Mary Magdalene: The Hermit Zosimus Giving a Cloak to Magdalene By Giotto di Bondone 1320s

Life of Mary Magdalene: Mary Magdalene and Cardinal Pontano
By Giotto di Bondone 1320s
Life of Mary Magdalene: Mary Magdalene and Cardinal Pontano By Giotto di Bondone 1320s

Life of Mary Magdalene: Mary Magdalene Speaking to the Angels
By Giotto di Bondone 1320s
Life of Mary Magdalene: Mary Magdalene Speaking to the Angels By Giotto di Bondone 1320s

Life of Mary Magdalene: Mary Magdalene's Voyage to Marseilles
By Giotto di Bondone 1320s
Life of Mary Magdalene: Mary Magdalene's Voyage to Marseilles By Giotto di Bondone 1320s

� Mary Magdalene. No Rigths Reserved ^

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